White supremacy, rape culture, and the real and symbolic attack on gender, sexual identity and agency are very powerful tools of colonialism, settler colonialism and capitalism, primarily because they work very efficiently to remove Indigenous peoples from our territories and to prevent reclamation of those territories through mobilization. These forces have the intergenerational staying power to destroy generations of families, as they work to prevent us from intimately connecting to each other. They work to prevent mobilization because communities coping with epidemics of gender violence don’t have the physical or emotional capital to organize. They destroy the base of our nations and our political systems because they destroy our relationships to the land and to each other by fostering epidemic levels of anxiety, hopelessness, apathy, distrust and suicide. They work to destroy the fabric of Indigenous nationhoods by attempting to destroy our relationality by making it difficult to from sustainable, strong relationships with each other.
…This colonial strategy is clearly working. We also have more than 800 missing and murdered Indigenous women in Canada, a mass incarceration of Indigenous men, and we do not even have statistics about violence against Indigenous Two Spirit, LGBTTQQIA and gender non-conforming people. I think it’s not enough to just recognize that violence against women occurs but that it is intrinsically tied to the creation and settlement of Canada. Gender violence is central to our on-going dispossession, occupation and erasure and Indigenous families and communities have always resisted this. We’ve always fought back and organized against this – our grandparents resisted gender violence, our youth are organizing and resisting gender violence because we have no other option.
…We cannot create movements, like Idle No More, where women are in leadership positions and where we also have no plan in place to deal with gender violence in an effective manner. Particularly when we know, from four centuries of experience that gender violence will absolutely be part of the colonial response, and that this violence will not necessarily be perpetrated against women in leadership roles, but the against the most vulnerable women – those that are dealing with multiple sites of oppression.
This realization came crashing down to me during Idle No More when I got a phone call from another woman in the movement asking for help because an Anishinaabekwe had been abducted and sexually assaulted in Thunder Bay. The attack was racially motivated and this woman was targeted in direct relationship to the activism around Idle No More. It became really clear to me really quickly that not only do I personally lack the skills to deal with gender violence but that our community lacks these skills as well. The male leadership in the area was primarily concerned with calling for calm so that the situation didn’t spark more violence.
…We must build criticality around gender violence in the architecture of our movements. We need to build communities that are committed to ending gender violence and we need real world skills, strategies and plans in place, right now, to deal with the inevitable increase in gender violence that is going to be the colonial response to direct action and on going activism. We need trained people on the ground at our protests and our on the land reclamation camps. We need our own alternative systems in place to deal with sexual assault at the community level, systems that are based on our traditions and do not involve state police and the state legal system.
Loretta Saunders wanted an end to gender violence and missing and murdered Indigenous women. I am not murdered. I am not missing. And so I am going to honour her, by continuing her work, and fighting for Indigenous nations and a relationship with Canada that is no longer based on violence, heteropatriarchy and silence. I want to help build Indigenous communities where all genders stand up, speaks out and are committed to both believing and supporting survivors of violence and building our own Indigenous transformative systems of accountability.
https://www.tumblr.com/dmca Go there, and do as the instructions say. When my art was stolen, I got the post reported, and it was taken down. Don’t worry, it doesn’t just take down the sources post, but it takes down all the reblogged posts too. Please give this a reblog, many artists out there may not know this is here. And remember, ask permission before sharing, or don’t post it.
‘Whereas mournful imperialist nostalgia constitutes the betrayed and abandoned world of the Other as an accumulation of lack and loss, contemporary longing for the “primitive” is expressed by the projection onto the Other of a sense of plenty, bounty, a field of dreams. […] Masses of young people dissatisfied by U.S. imperialism, unemployment, lack of economic opportunity, afflicted by the postmodern malaise of alienation, no sense of grounding, no redemptive identity, can be manipulated by cultural strategies that offer Otherness as appeasement, particularly through commodification. The contemporary crises of identity in the west, especially as experienced by white youth, are eased when the “primitive” is recouped via a focus on diversity and pluralism which suggests the Other can provide life-sustaining alternatives. Concurrently, diverse ethnic/racial groups can also embrace this sense of specialness, that histories and experience once seen as worthy only of disdain can be looked upon with awe.’
— bell hooks, Eating the Other
bell hooks wrote this in 1992 - it still remains the most accurate and succinct description of the hipster phenomena I have read to date. Among other things, it explains: Cultural Appropriation (headdresses, feathers, bindis, etc.); the tendency of environmental activists/vegans to romanticize the fuck out of native relationships with “Mother Gaia”; hipsters who romanticize and fetishize mixed race folk; hipsters with trust funds who make sure to dress like they just got off a rail-cart in Rajput, dust sprayed over their faces and clothes torn like they have been forced to live “on the streets” for years; hipsters who think they are being oh-so-transgressive by fucking racialized and marginalized Others. Etc, Etc, Etc.
dead on. also: middle class crusties and anarchists searching for a mythic “authentic” life through self-imposed pseudo-poverty. it’s a confused and depoliticized reaction to the (genuine) banality and alienation of late-capitalist society, filtered through petty-bourgeois selfishness + individualism and a privileged refusal to engage with actual politics that can only come from not having a stake in anything. toxic fucking people.